https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment57
Segment Synopsis: A male-presenting person wearing a blue cardigan with the name "Richard" sewn onto the garment stands at a library desk and checks out a book from a library clerk. The male-presenting patron walks away, and then a female-presenting person walks up to the library clerk to return a book.
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment534
Segment Synopsis: Two Dixie Junior College football players stand to the side of a sky blue convertible car, both holding bouquets of flowers. The football players stand next to the car that is holding three female-presenting people, as one hands their bouquet to someone in the car and gives them a quick kiss.
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment613
Segment Synopsis: A small group of female-presenting people stand outside underneath a tree that is shedding its seasonal leaves. As the group talks amongst themselves, one of the members waves to someone out of frame. A few other female-presenting people walk into frame, up to the group and they form a circle. One of them is showing off a new [engagement] ring.
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment1135
Segment Synopsis: The camera pans right to left, showing the Navajo Bridge. According to the National Park Service website, the bridge was erected in Marble Canyon, Arizona in 1929 to provide better access to the Grand Canyon National Park for folks coming from Utah.
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment1368
Segment Synopsis: A series of clips of two members of a losing tug of war team hold onto the tug rope after falling into a muddy water pit that separates the two teams. They push off the opposite side wall of the mud pit with their feet while still pulling on the rope in an attempt to turn the competition in their favor.
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment1420
Segment Synopsis: [Content Warning: Contains words/images that are inherently offensive, insensitive and harmful.] - A series of clips of people [Dixie Junior College students or faculty/staff] dressed in the white cloaks and hoods associated with the white supremacist hate group Ku Klux Klan or KKK. The individuals wearing the KKK cloaks and hoods perform and watch a mock hanging in downtown St. George, Utah [during the 1951 Dixie Junior College school election period]. The cloaked people first drag a body dummy [stuffed burlap sack] through downtown and by the front doors of the Dixie College building and then hang the body dummy from a gallows positioned in front of the Dixie College Science building. A sign is attached to the gallows reading in blood-red letters, "KU KLUX KLAN ALWAYS GETS THEIR MAN!" [For some more context, see “Ku Klux Klan Split Rule” article in the 1951-04-27 Dixie Journalists’ Chatter vol. 12, n. 14.]
https://oralhistory.library.utahtech.edu%2Frender.php%3Fcachefile%3D1900-580_002.xml#segment1739
Segment Synopsis: [Content Warning: Contains words/images that are inherently offensive, insensitive and harmful.] - A series of clips of people [Dixie Junior College students or faculty/staff] dressed in the white cloaks and hoods associated with the white supremacist hate group Ku Klux Klan or KKK. The individuals wearing the KKK cloaks and hoods perform and watch a mock hanging in downtown St. George, Utah [during the 1951 Dixie Junior College school election period]. The cloaked people first drag a body dummy [stuffed burlap sack] through downtown and by the front doors of the Dixie College building and then hang the body dummy from a gallows positioned in front of the Dixie College Science building. A sign is attached to the gallows reading in blood-red letters, "KU KLUX KLAN ALWAYS GETS THEIR MAN!" [For some more context, see “Ku Klux Klan Split Rule” article in the 1951-04-27 Dixie Journalists’ Chatter vol. 12, n. 14.]